Cristian Negureanu

The Hollow Earth

That area beyond the Pole is the Center of the Great Unknown - statement by the greatest explorer in modern times, Rear Admiral Richard E. Byrd of the United States Navy, cannot be understood nor make any sense according to old geographical theories that the earth is a solid sphere with a fiery core, on which both North and South Poles are fixed points. If such was the case, and if Admiral Byrd flew for 1,700 and 2,300 miles respectively across North and South Poles, to the icy and snowbound lands that lie on the other side, whose geography is fairly well known, it would be incomprehensible for him to make such a statement, referring to this territory on the other side of the Poles as 'the great unknown' Read more…


Ancient Monuments, Sacred Landscapes

23.07.2008 18:08 UFO - Source: UFO Digest

Ancient Monuments,
Sacred Landscapes
by Brian Haughton 


Posted: 13:55 July 21, 2008


By exploring the ancient monuments and sacred landscapes of the world using a combination of archaeology, legend, and folklore, it is possible to obtain a unique insight into the hidden world of our ancestors. But what marked out a place as 'sacred' or 'special' in the mind of ancient man? There may have been a number of factors, varying from culture to culture and over different time periods.

One characteristic which must always have been of prime concern when constructing these ancient monuments or ritual complexes was the dividing up of the landscape, the separation of the sacred from the profane. Of course the place may have already possessed natural characteristics that made it unique. Recent research into geological anomalies and acoustics at ancient monuments is coming up with some interesting results. However, it seems more likely that it was something much less tangible, more 'in the mind' of the inhabitants that made the place 'special.'

Designing and building structures such as the ritual complex of monuments at Avebury in the UK, the Bighorn Medicine Wheel in Wyoming, USA, and the standing stones at Carnac in northern France may have been a way of 'monumentalizing' or enhancing this aura of sanctity, but it was the place itself that possessed the sacredness. The buildings acted as an expression of this sacredness. Often, nothing at all was constructed at a sacred site, its own personal myth-history being enough for it to be venerated (Ayers Rock in Australia is a good example of this).


Ayers Rock in Australia

In any attempt at understanding sacred places, perhaps a good way to begin is by examining some of the legends and lore that have become attached to the sites over time. However, the legends and even the archaeology of ancient sacred places are not sufficient in themselves for an understanding of how our ancestors viewed their sacred landscapes. In the words of American geographer Donald William Meinig 'any landscape is composed not only of what lies before our eyes but what lies within our heads.'

To gain even the slightest insight into what was going through the minds of ancient peoples when they designed or visited monuments like the prehistoric temples of Malta or the vast Ohio Serpent Mound, we not only have to reunite ourselves with ancient values and traditions, but also attempt to cut ourselves off from our increasingly materialistic technology-based 21st century worldview.


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